The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, 1 John, by R. F. Weymouth This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: Weymouth New Testament in Modern Speech, 1 John Third Edition 1913 Author: R. F. Weymouth Posting Date: March 14, 2015 [EBook #8850] Release Date: September, 2005 First Posted: August 25, 2003 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK WEYMOUTH NEW TESTAMENT--1 JOHN *** Produced by Martin Ward Weymouth New Testament in Modern Speech, 1 John Third Edition 1913 R. F. Weymouth Book 62 1 John 001:001 That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life-- 001:002 the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us-- 001:003 that which we have seen and listened to we now announce to you also, in order that you also may have fellowship in it with us, and this fellowship with us is fellowship with the Father and with His Son Jesus Christ. 001:004 And we write these things in order that our joy may be made complete. 001:005 This is the Message which we have heard from the Lord Jesus and now deliver to you--God is Light, and in Him there is no darkness. 001:006 If, while we are living in darkness, we profess to have fellowship with Him, we speak falsely and are not adhering to the truth. 001:007 But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin. 001:008 If we claim to be already free from sin, we lead ourselves astray and the truth has no place in our hearts. 001:009 If we confess our sins, He is so faithful and just that He forgives us our sins and cleanses us from all unrighteousness. 001:010 If we deny that we have sinned, we make Him a liar, and His Message has no place in our hearts. 002:001 Dear children, I write thus to you in order that you may not sin. If any one sins, we have an Advocate with the Father--Jesus Christ the righteous; 002:002 and He is an atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world. 002:003 And by this we may know that we know Him--if we obey His commands. 002:004 He who professes to know Him, and yet does not obey His commands, is a liar, and the truth has no place in his heart. 002:005 But whoever obeys His Message, in him love for God has in very deed reached perfection. By this we can know that we are in Him. 002:006 The man who professes to be continuing in Him is himself also bound to live as He lived. 002:007 My dearly-loved friends, it is no new command that I am now giving you, but an old command which you have had from the very beginning. By the old command I mean the teaching which you have already received. 002:008 And yet I *am* giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine. 002:009 Any one who professes to be in the light and yet hates his brother man is still in darkness. 002:010 He who loves his brother man continues in the light, and his life puts no stumbling-block in the way of others. 002:011 But he who hates his brother man is in darkness and is walking in darkness; and he does not know where he is going-- because the darkness has blinded his eyes. 002:012 I am writing to you, dear children, because for His sake your sins are forgiven you. 002:013 I am writing to you, fathers, because you know Him who has existed from the very beginning. I am writing to you, young men, because you have overcome the Evil one. I have written to you, children, because you know the Father. 002:014 I have written to you, fathers, because you know Him who has existed from the very beginning. I have written to you, young men, because you are strong and God's Message still has a place in your hearts, and you have overcome the Evil one. 002:015 Do not love the world, nor the things in the world. If any one loves the world, there is no love in his heart for the Father. 002:016 For the things in the world--the cravings of the earthly nature, the cravings of the eyes, the show and pride of life-- they all come, not from the Father, but from the world. 002:017 And the world, with its cravings, is passing away, but he who does God's will continues for ever. 002:018 Dear children, the last hour has come; and as you once heard that there was to be an anti-Christ, so even now many anti-Christs have appeared. By this we may know that the last hour has come. 002:019 They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us. 002:020 As for you, you have an anointing from the holy One and have perfect knowledge. 002:021 I have written to you, not because you are ignorant of the truth, but because you know it, and you know that nothing false comes from the truth. 002:022 Who is a liar compared with him who denies that Jesus is the Christ? He who disowns the Father and the Son is the anti-Christ. 002:023 No one who disowns the Son has the Father. He who acknowledges the Son has also the Father. 002:024 As for you, let the teaching which you have received from the very beginning continue in your hearts. If that teaching does continue in your hearts, you also will continue to be in union with the Son and with the Father. 002:025 And this is the promise which He Himself has given us-- the Life of the Ages. 002:026 I have thus written to you concerning those who are leading you astray. 002:027 And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things-- and is true and is no falsehood--you are continuing in union with Him even as it has taught you to do. 002:028 And now, dear children, continue in union with Him; so that, if He re-appears, we may have perfect confidence, and may not shrink away in shame from His presence at His Coming. 002:029 Since you know that He is righteous, be assured also that the man who habitually acts righteously is a child of His. 003:001 See what marvellous love the Father has bestowed upon us-- that we should be called God's children: and that is what we are. For this reason the world does not recognize us--because it has not known Him. 003:002 Dear friends, we are now God's children, but what we are to be in the future has not yet been fully revealed. We know that if Christ reappears we shall be like Him, because we shall see Him as He is. 003:003 And every man who has this hope fixed on Him, purifies himself so as to be as pure as He is. 003:004 Every one who is guilty of sin is also guilty of violating Law; for sin is the violation of Law. 003:005 And you know that He appeared in order to take away sins; and in Him there is no sin. 003:006 No one who continues in union with Him lives in sin: no one who lives in sin has seen Him or knows Him. 003:007 Dear children, let no one lead you astray. The man who acts righteously is righteous, just as He is righteous. 003:008 He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil. 003:009 No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God. 003:010 By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man. 003:011 For this is the Message you have heard from the beginning-- that we are to love one another. 003:012 We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother's actions righteous. 003:013 Do not be surprised, brethren, if the world hates you. 003:014 As for us, we know that we have already passed out of death into Life--because we love our brother men. He who is destitute of love continues dead. 003:015 Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him. 003:016 We know what love is--through Christ's having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men. 003:017 But if any one has this world's wealth and sees that his brother man is in need, and yet hardens his heart against him-- how can such a one continue to love God? 003:018 Dear children, let us not love in words only nor with the lips, but in deed and in truth. 003:019 And in this way we shall come to know that we are loyal to the truth, and shall satisfy our consciences in His presence 003:020 in whatever matters our hearts condemn us--because God is greater than our hearts and knows everything. 003:021 Dear friends, if our hearts do not condemn us, we have perfect confidence towards God; 003:022 and whatever we ask for we obtain from Him, because we obey His commands and do the things which are pleasing in His sight. 003:023 And this is His command--that we are to believe in His Son Jesus Christ and love one another, just as He has commanded us to do. 003:024 The man who obeys His commands continues in union with God, and God continues in union with him; and through His Spirit whom He has given us we can know that He continues in union with us. 004:001 Dear friends, do not believe every spirit, but put the spirits to the test to see whether they are from God; for many false teachers have gone out into the world. 004:002 The test by which you may recognize the Spirit of God is that every spirit which acknowledges that Jesus Christ has come as man is from God, 004:003 and that no spirit is from God which does not acknowledge this about Jesus. Such is the spirit of the anti-Christ; of whose coming you have heard, and it is already in the world. 004:004 As for you, dear children, you are God's children, and have successfully resisted them; for greater is He who is in you than he who is in the world. 004:005 They are the world's children, and so their language is that of the world, and the world listens to them. We are God's children. 004:006 The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error. 004:007 Dear friends, let us love one another; for love has its origin in God, and every one who loves has become a child of God and is beginning to know God. 004:008 He who is destitute of love has never had any knowledge of God; because God is love. 004:009 God's love for us has been manifested in that He has sent His only Son into the world so that we may have Life through Him. 004:010 This is love indeed--we did not love God, but He loved us and sent His Son to be an atoning sacrifice for our sins. 004:011 Dear friends, if God has so loved us, we also ought to love one another. 004:012 No one has ever yet seen God. If we love one another, God continues in union with us, and His love in all its perfection is in our hearts. 004:013 We can know that we are continuing in union with Him and that He is continuing in union with us, by the fact that He has given us a portion of His Spirit. 004:014 And we have seen and bear witness that the Father has sent the Son to be the Saviour of the world. 004:015 Whoever acknowledges that Jesus is the Son of God--God continues in union with him, and he continues in union with God. 004:016 And, as for us, we know the love which God has for us, and we confide in it. God is love, and he who continues to love continues in union with God, and God continues in union with him. 004:017 Our love will be manifested in all its perfection by our having complete confidence on the day of the Judgement; because just what He is, we also are in the world. 004:018 Love has in it no element of fear; but perfect love drives away fear, because fear involves pain, and if a man gives way to fear, there is something imperfect in his love. 004:019 We love because God first loved us. 004:020 If any one says that he loves God, while he hates his brother man, he is a liar; for he who does not love his brother man whom he has seen, cannot love God whom he has not seen. 004:021 And the command which we have from Him is that he who loves God must love his brother man also. 005:001 Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father loves also Him who is the Father's Child. 005:002 The fact that we love God Himself, and obey His commands, is a proof that we love God's children. 005:003 Love for God means obedience to His commands; and His commands are not irksome. 005:004 For every child of God overcomes the world; and the victorious principle which has overcome the world is our faith. 005:005 Who but the man that believes that Jesus is the Son of God overcomes the world? 005:006 Jesus Christ is He who came with water and blood; not with the water only, but with the water and with the blood. And it is the Spirit who gives testimony--because the Spirit is the Truth. 005:007 For there are three that give testimony--the Spirit, the water, and the blood; 005:008 and there is complete agreement between these three. 005:009 If we accept the testimony of men, God's testimony is greater: for God's testimony consists of the things which He has testified about His Son. 005:010 He who believes in the Son of God has the testimony in his own heart: he who does not believe God has made Him a liar, in that he has refused to accept the testimony which God has given about His Son. 005:011 And that testimony is to the effect that God has given us the Life of the Ages, and that this Life is in His Son. 005:012 He who has the Son has the Life: he who has not the Son of God has not the Life. 005:013 I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages. 005:014 And we have an assured confidence that whenever we ask anything in accordance with His will, He listens to us. 005:015 And since we know that He listens to us, then whatever we ask, we know that we have the things which we have asked from Him. 005:016 If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life-- for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request. 005:017 Any kind of wrongdoing is sin; but there is sin which is not unto death. 005:018 We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him. 005:019 We know that we are children of God, and that the whole world lies in the power of the Evil one. 005:020 And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages. 005:021 Dear children, guard yourselves from idols. End of the Project Gutenberg EBook of Weymouth New Testament in Modern Speech, 1 John, by R. F. Weymouth *** END OF THIS PROJECT GUTENBERG EBOOK WEYMOUTH NEW TESTAMENT--1 JOHN *** ***** This file should be named 8850.txt or 8850.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.org/8/8/5/8850/ Produced by Martin Ward Updated editions will replace the previous one--the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg-tm mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase "Project Gutenberg"), you agree to comply with all the terms of the Full Project Gutenberg-tm License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg-tm electronic works 1.A. By reading or using any part of this Project Gutenberg-tm electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg-tm electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg-tm electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. "Project Gutenberg" is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg-tm electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg-tm electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg-tm electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" or PGLAF), owns a compilation copyright in the collection of Project Gutenberg-tm electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg-tm mission of promoting free access to electronic works by freely sharing Project Gutenberg-tm works in compliance with the terms of this agreement for keeping the Project Gutenberg-tm name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg-tm License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg-tm work. The Foundation makes no representations concerning the copyright status of any work in any country outside the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg-tm License must appear prominently whenever any copy of a Project Gutenberg-tm work (any work on which the phrase "Project Gutenberg" appears, or with which the phrase "Project Gutenberg" is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. 1.E.2. If an individual Project Gutenberg-tm electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase "Project Gutenberg" associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg-tm electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg-tm License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg-tm. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg-tm License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg-tm work in a format other than "Plain Vanilla ASCII" or other format used in the official version posted on the official Project Gutenberg-tm web site (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original "Plain Vanilla ASCII" or other form. Any alternate format must include the full Project Gutenberg-tm License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg-tm works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg-tm electronic works provided that * You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg-tm works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg-tm trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, "Information about donations to the Project Gutenberg Literary Archive Foundation." * You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg-tm License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg-tm works. * You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. * You comply with all other terms of this agreement for free distribution of Project Gutenberg-tm works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from both the Project Gutenberg Literary Archive Foundation and The Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm electronic works, and the medium on which they may be stored, may contain "Defects," such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right of Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg-tm trademark, and any other party distributing a Project Gutenberg-tm electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg-tm electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg-tm electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg-tm work, (b) alteration, modification, or additions or deletions to any Project Gutenberg-tm work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg-tm Project Gutenberg-tm is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg-tm's goals and ensuring that the Project Gutenberg-tm collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg-tm and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation's EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state's laws. The Foundation's principal office is in Fairbanks, Alaska, with the mailing address: PO Box 750175, Fairbanks, AK 99775, but its volunteers and employees are scattered throughout numerous locations. Its business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation's web site and official page at www.gutenberg.org/contact For additional contact information: Dr. Gregory B. Newby Chief Executive and Director gbnewby@pglaf.org Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg-tm depends upon and cannot survive without wide spread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg Web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate Section 5. General Information About Project Gutenberg-tm electronic works. Professor Michael S. Hart was the originator of the Project Gutenberg-tm concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg-tm eBooks with only a loose network of volunteer support. Project Gutenberg-tm eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our Web site which has the main PG search facility: www.gutenberg.org This Web site includes information about Project Gutenberg-tm, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.